Pentecost 13A, Proper 19
In the name
of God: Father, Son, and Holy Spirit.
Amen.
It feels
strange to be talking about forgiveness today - on this the tenth anniversary
of the terrorist attacks of 2001.
But really,
that’s one of the gifts in the lectionary cycle of readings for worship. Other churches or church leaders might
sometimes be tempted to look past some of the more difficult readings, or the
way certain readings interact with world events, but in our tradition that’s
not possible. We read and reflect
on the text appointed for the day.
And today we’ve been
given this - forgiveness.
“How many times should I
forgive my brother or sister who sins against me? Seven times?”
“No. Seventy-seven times!” Or some sources say, “Seventy TIMES
seven times.” (If you’re curious
enough to think it through, that one comes out to 490 times for forgiveness.)
But the point isn’t the
number of “times” we offer forgiveness.
Even if you take the larger number, it’s not like saying to your
neighbor, “Okay, that’s one. 489
more times and we’re done!”
That’s not the point.
The point is that
forgiveness is an ongoing process.
Forgiveness can’t end. A
truly forgiving heart draws from a well of love and grace that never runs
dry. When you can’t forgive
anymore, that’s when it’s time to dig deeper and find a way.
Just as is so much of the
Christian message, this, too, is a difficult message to hear.
In the church we know - at
least intellectually - that we are charged to replicate the kind of forgiveness
that has been extended to- and modeled for us. But the problem with that is, too often we try to rush
forgiveness without doing the work that true forgiveness requires.
Because we think it’s
what we ought to do, we often
proclaim forgiveness before it’s real.
In his book Don’t
Forgive Too Soon, Dennis Linn
compares the process of forgiving with the process of overcoming grief. Just as recovery from grief can’t be
rushed, we, also, can’t be rushed into forgiveness if it’s to actually mean
anything.
You’ve all probably heard
about the five stages of grief - denial, anger, bargaining, depression, and
finally acceptance - but Linn writes about those as five stages of forgiveness. Recognizing the close relationship
between forgiveness and grief, he uses that same framework to examine how we
can move beyond pro forma
expressions of expected forgiveness, into genuine forgiveness that springs from
a place of deeper truth.
And the truth is, if
forgiveness does not come from a place of truth, it will breed resentment.
A common (though
unattributed) quote in twelve-step, recovery groups says that resentment is
like drinking poison and expecting the other person to die. Without forgiveness, we are destined to
breed resentment in our hearts.
And it will kill us spiritually.
Even if our brother or
sister might only cause offense once - even then(!) we have to forgive “seventy
times seven” times. Only then can
it begin to come from a place of truth.
The fact is we do hurt
one another. We do offend the
heart of God. We exploit each
other. We are unfaithful to each
other. We fail to recognize the
humanity in each other.
We are all victims, and
we are all guilty.
But we must learn to
forgive.
So on this, the tenth
anniversary of September 11th, 2001, we hear a call to forgiveness.
It doesn’t make sense.
It can seem all but
impossible.
But we have to do
it. We have to find a way to
forgive because it’s the call of Christ; and, because it’s necessary for our
own spiritual health and wellness.
We have to keep finding ways to forgive, even in the face of our deepest
pain; because even these ten years later the work is not yet done.
In these past ten years
there has been a lot of talk about justice. As a country, we’ve been seeking justice against the
perpetrators and supporters of the horrors of that day. We’ve taken a lot of steps - for good
and for ill - at doling out justice around the world. Too often we’ve mistaken revenge for justice. But in the end, I believe that true
justice will only come through deep forgiveness. It’s only in a world where forgiveness is a way of life that
we can ever hope to find that justice is a reality.
And forgiveness will only
become a way of life when we keep practicing it. Seventy-seven times.
Seventy times seven
times. Whenever the hurt and the
anger and the fear are renewed, try to forgive again. Not just because it’s the right thing to do, but because
doing it will make things right.
How many times are we to
forgive our brothers and sisters when they sin against us?
As many times as it
takes.
This is part of the hard
work of following Christ. May we
all gain the strength to do this that we are called to do. Amen.
Comments
I think Jesus said "seventy times seven" because He knew how much work it is to do. It's a long, hard process and, somewhere in the middle of it all, we have to forgive ourselves.
That, I think, is the essence of the Parable of the Unmerciful Servant.