All Saints' Sunday, Year C
In the name of God: who
was, and who is, and who is to come.
Amen.
Sometimes I wonder why
anybody would want to be a Christian.
There’s this great
misunderstanding out in the world that says that Christianity is about being
nice and doing good deeds. But Jesus
keeps telling us that it’s not. It’s
about turning the world upside down to deepen our relationships with God and
with each other - even when that’s not easy or nice - no matter how much the
world disagrees.
Sometimes, in our own
efforts at either growing the church or trying to make ourselves feel better
about a life that can sometimes be hard, we find ourselves perpetuating the
misunderstanding: If only we could be nice and do good deeds everything would
be okay.
If that were the case, I
suppose more people might want to be Christian; but life proves, again and
again, that that is not the case.
Sometimes life is hard - even for us good folks. Sometimes the powers and structures of the
world push us down. Sometimes we catch
ourselves participating in the powers and structures of the world that push
others down.
You can see why most
people might want a cleverly packaged Christianity that wraps everything up
nicely with clearly defined borders. It
would be a lot easier that way. It would
certainly be easier than the Jesus way.
But instead we get this:
“Blessed are you who are poor… Blessed
are you who are hungry… Blessed are you
who weep….”
I often joke with parents
at baptisms. So often they are nervous
that the child will cry during the baptism, or make a fuss during the service, but
I tell them that it’s nothing to be ashamed of.
In fact, it’s a good sign. I
tease that it shows that the child knows what they’re in for!
The gospel lesson for
today is another example of how true that little joke is. Christianity would be
a lot easier to swallow if Jesus had just said, “Blessed are the people who get
along alright and mind their own business.”
But, no, that’s not the
faith we have received through the ages and continue to receive in our own
lives.
Today we have an
interesting confluence of events. It’s
All Saints’ Sunday - the day we set apart to remember those saints, both known
and unknown, who have led the faith through history even to us. It’s also a day when we celebrate new baptisms
and remember our own baptismal covenant - reminding us of and reaffirming the
promises that we make to continue to lead the faith through to others still.
It’s a day of
intersection: past, present, and still unfolding; in the presence of the God
who was and who is and who is to come.
It might feel a little
bit incongruous to celebrate a baptism - a young life and a new initiation into
faith - on the same day that we remember the saints who have gone before. But really, All Saints’ Day, and even the
whole of the Christian life, is more about embracing those incongruities than
we usually feel comfortable admitting.
It’s in turning the world upside down, and upending expectations, that
we truly find Christ: the one who turned the shadow of death into morning; the
one who triumphed over death on Good Friday to show forth the light of Easter
Resurrection.
“Blessed are you who are
poor, for yours is the kingdom of heaven.
Blessed are you who are
hungry now, for you will be filled.
Blessed are you who weep
now, for you will laugh.”
“Do to others as you
would have them do to you,” isn’t just about going along to get along. It’s not just about playing nice so as to not
upset the apple cart.
It’s actually more about
intentionally upsetting the apple cart.
It’s about radically changing the way we interact with the world because
through Christ, we’ve seen another way: the way of love, justice, and peace.
All Saints’ Day is about
remembering the ones who showed us the way: the famous ones who are celebrated
by the church around the world, and even the simpler ones. The saints in our own lives who have taught
us what it means to live lives of love, justice, and peace.
None of us stands
alone. We stand on the shoulders of
those who have gone before, and we are the shoulders on which others will
stand, and in fact, already do.
We are not only
surrounded by a great cloud of witnesses, but we help to make up that cloud for
others on the way.
Today we welcome Isabella
into that cloud, just as we remember all of those who have brought us this
far. Parents and grandparents. Aunts, uncles, cousins, brothers and
sisters. Teachers and mentors. Friends, and even enemies. All the ancestors of our faith.
They have brought us
through the ages to this moment. And
they lead us, with all who follow us, into the upended faith that is still
unfolding. Amen.
(portions of this sermon appeared previously here)
Comments