John 6:35, 41-51
In
the name of God: the divine, the ordinary, and the union between them. Amen.
When
I was in high school, I was a show choir nerd.
Show choirs aren’t big in this part of the country – and they weren’t
really in Louisiana, either. We
represented an oddity in our region of the performance genre that was much more
common in the Midwest. So don’t be
surprised if you don’t know what a “show choir” is, or have never heard of
them. Most people around here haven’t.
But,
a show choir is a choir that, rather than just standing and singing,
incorporates dance and movement into their performance. Imagine the nuns from the movie Sister Act – we had a bit more
choreography than that, but it was more a choir than a dance troupe. If you ever watched the TV show Glee that was on a few years ago, you’ll
have a clearer understanding of what I’m talking about. The main differences are, it wasn’t as “off
the cuff” as they made it seem, and we weren’t nearly as well-funded, or as
talented.
But
this week, as I was studying and thinking about today, this one song that we
sang in my show choir kept coming back to mind.
It was a ballad – a quieter song, without any real dancing. Barbara Streisand recorded it in 1994 and it
was called “Ordinary Miracles”. It’s
beautiful expression of how we are surrounded by wonder every day, even when we
fail to see it.
The song says,
“Pebbles make a mountain. Raindrops make a sea.
One day at a time, change begins with you and me.
Ordinary miracles happen all around.
Just by giving and receiving, comes belonging and
believing.”
Through
the few months that this song was a part of our program, it began to really
have a deep impact on me. It helped
train me to begin seeing the world in a different way. I wasn’t just a passenger, but a
participant. Like everyone else, I had
this chance to change the world. It
didn’t have to be huge. I didn’t have to
move mountains or perform miracles.
Loving, and participating in the world was miracle enough.
This week, as we continue our exploration of bread, we hear once again that Jesus compares himself with bread. Not lightning bolts. Not explosions or magic. But bread. That simple stuff that anyone can make and everyone has had.
He
says, “I am the bread that came down from heaven.”
“Bread
that came down from heaven” might sound strange to us. Usually, our bread comes from a grocery
store. Or if we’re willing to do the
work, maybe even from our own kitchens.
But never from heaven – at least, not directly.
But
in his context – among the Jewish people of the ancient world – “bread from
heaven” was a rich phrase, filled with meaning and allusions to the
ancestors. Jewish people would remember
the story of Moses and the Hebrew people wandering in the deserts and the
wilderness after escaping Pharaoh in Egypt.
They would remember the stories of their ancestors starving, and unable
to care for themselves as they wandered, lost.
They would remember that their ancestors cried out in regret after
having followed Moses away from Egypt.
And they would remember that when all hope seemed to have been lost –
when they were at their very end – they would remember that God intervened, and
fed them with manna from heaven; bread
that came down from heaven. Saving
bread.
In
my own life, I’ve come to realize that one of the greatest gifts of the life of
Jesus and the stories of Jesus that have been handed down to us through the
generations, is that they help to teach us to begin looking for holiness in the
human form. They teach us that God can
be as close as the next breath. As close
as a hand we hold, or a face we see. God
isn’t just high and lofty, but near and dear.
In
The Weight of Glory, his book of
sermons and speeches, C.S. Lewis wrote, “There are no ordinary people. You have never talked to a mere mortal… Next to the Blessed Sacrament itself, your
neighbor is the holiest object presented to your senses.”
Jesus
helped to teach us that: that miracles could be ordinary. That God could be present, even among us.
It’s
important to remember that as we explore the idea that something as simple as
bread can be enough to show us God.
Bread is a really simple
thing. In its purest form, it’s no more
than just flour and water. It’s a simple
thing of human origin – something made by our own, often-incapable hands. It’s literally been around, and been made in
homes and over camp fires for thousands of years. Bread is almost as ordinary as anything can
be. We sometimes dress it up. We do things to change the taste and the
texture – things to make it seem more complicated than it really is. But in the end, it really is just something
simple. Basic. Something completely normal. But that’s also what makes it holy.
God
has been using the most basic elements of creation to make miracles as far back
as we can remember. God has been using
people – completely flawed people like ourselves – as agents of God in the
world since before we could remember.
When
we hear the Apostle Paul – a flawed person in his own right – calling on us to
“be imitators of God” it can feel like more than we’re capable of doing. It can feel like an insurmountable hill to
climb. How can we imitate the God of all
creation? How can we imitate the one who
made the heavens and the earth? How can
we imitate the one who sent Christ as the savior of a world that was nearly
lost?
We can imitate God by not casting off the ordinary as unimportant, but by, like God, using the ordinary stuff of creation to bring about miracles, and healing, and holiness. We can honor the things God has given and that God uses to make the world better.
The
real hallmark of God isn’t the big, flashy miracles. The real hallmark of God is seeing the world
for what it is: simple and useful; and, recognizing and declaring it to be
good. That’s how we can be imitators of
God – by using the simple stuff of the world to make the world better. A little at a time. Each in our own way.
None
of us will become God. But we can all
contribute to the mission of God. We
don’t need any special powers to do it – just the simple things that God shows
us how to use. Things like flesh. Bread.
Water and wine. The fruits of the
earth and the fruits of our labor.
Because, what dwells within all of that is Love, and when we love,
however impoverished it might end up seeming, we are taking a share in the
nature of God. That’s the living
bread. Thanks be to God. Amen.
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